The apostle Paul provides one of the clearest biblical models for faithful cultural engagement. Following his example is not easy. In fact, it does not come naturally—it comes supernaturally.

Paul made an absolute commitment to the people he was trying to reach. That commitment did not weaken his convictions; it strengthened his witness.

Paul said he was “free from all men.” He was not bound by human opinions, traditions, or expectations. He had been set free in Christ and was obligated to Christ alone. Yet remarkably, Paul voluntarily surrendered that freedom and made himself a servant to everyone.

Why?

“So that I might win more of them to Christ.”

This was not compromise. It was intentional proximity. Paul got close enough to people to earn their trust, so they would listen to his witness.

1. Becoming as a Jew to the Jews

When Paul ministered among Jewish people, he honored their customs and laws—as long as they did not violate his walk with Christ.

His standard was not the law. His standard was Christ.

Yet Paul willingly placed himself under the law when ministering to Jews in order to remove unnecessary barriers. He met them where they were so he could gain their confidence and speak meaningfully into their lives.

2. Becoming as One Outside the Law to Those Outside the Law

Paul also ministered among Gentiles—those who did not observe Jewish law. In these settings, he lived as they lived.

This did not mean Paul became immoral or lawless. He was always under the law of Christ. Obedience to Jesus governed everything he did.

But he refused to impose religious culture where it was not required. He adapted his lifestyle and approach so Gentiles could hear the gospel without cultural interference.

3. Becoming Weak to the Weak

Paul also adjusted himself for the sake of new and immature believers.

He laid aside legitimate freedoms. He avoided behaviors that might confuse or discourage weaker Christians. He chose restraint over rights so he could keep doors open for spiritual growth.

Paul refused to become a stumbling block. He valued people more than personal liberty. Offending them might have protected his freedom—but it would have cost him influence.

So he became like them in order to win them.

4. Paul’s Purpose Was Always Clear

Paul summarizes his approach with radical clarity:

“I have become all things to all people so that by all possible means I might save some.”

What mattered most was not comfort, preference, or rights—but the gospel.

The gospel consumed Paul’s life. He was willing to go to extremes, when necessary, to help people encounter Christ.

The Danger of Rejecting Relevance

History is filled with examples of people confidently declaring that new developments would never matter.

• In 1865, the Boston Post claimed voices could never be transmitted over wires.
• In 1897, Lord Kelvin declared radio had no future.
• In 1943, IBM’s chairman believed the world might need only five computers.
• In 1977, the president of Digital Equipment Corporation insisted no one would ever want a computer in their home.
• Early critics of railroads feared trains would destroy society by traveling at “breakneck speeds” of 15 miles per hour.

Even Grady Nutt once joked about a man who bought a new radio, tuned it to one station, and pulled off all the knobs—convinced he had already heard everything worth hearing.

The danger is not change itself.
The danger is assuming nothing new is worth engaging.

A Necessary Discipline for the Church Today

It is healthy—for churches, pastors, and ministries—to regularly reassess their effective relevance.

Relevance is not about trends.
It is about mission.

If the gospel is worth proclaiming, it is worth communicating in ways people can hear, understand, and trust.

Paul shows us that faithfulness and flexibility are not enemies. When rightly ordered, they become partners in God’s mission.

The message remains the same.
The mission remains urgent.
The methods must keep moving.